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The man at the next installation has a cool voice. I wish he was my grandpa. The man in front of me is too tall. The problematic word is tsammah ([LANGUAGE NOT REPRODUCIBLE IN ASCII]) in the phrase [LANGUAGE NOT REPRODUCIBLE IN ASCII], ugg femme pas cher which Pope has translated as "behind your veil." This word appears three other times in the Hebrew Bible: Song of Songs 4:3 and 6:7, and Isaiah 47:2, always in the genitive construct [LANGUAGE NOT REPRODUCIBLE IN ASCII] (3) Most contemporary biblicists concur that tsammah means "veil" (from the root [LANGUAGE NOT REPRODUCIBLE IN ASCII], as in the Arabic [LANGUAGE NOT REPRODUCIBLE louboutin shoes outlet IN ASCII], to draw together or tie up") (4) and that the thrust of this phrase is a praise of the Beloved's eyes whose shining beauty can hardly be concealed by her veil. However, the Hebrew tsammah seems to have confounded most of the early translators and interpreters. The Greek Septuagint identically renders its three occurrences in the Canticle as "silence" ([LANGUAGE NOT mulberry outlet REPRODUCIBLE IN ASCII] [LANGUAGE NOT REPRODUCIBLE IN ASCII]), most likely derived from the Hebrew root [LANGUAGE NOT REPRODUCIBLE IN ASCII] , "to put an end or exterminate," which is related to the Arabic "to be silent." The Vetus Latina, which is based on and so follows the Septuagint, reads in all three instances "taciturnitatem tuam" (De Bruyne 1926: 101 02).htt10.18


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